Many editions of Tabaqat include footnotes by editors (e.g., ‘Abd al-Qadir ‘Ata, or Ihsan ‘Abbas) who evaluate the authenticity of each chain. On p. 269, the editor likely marks H. 3714 with a note: “Isnaduhu Da’if li-Wujudi al-Waqidi” (“Its chain is weak due to the presence of al-Waqidi”).

In the vast ocean of Islamic literature, few works carry the weight and authority of Muhammad ibn Sa‘d’s Kitab al-Tabaqat al-Kabir , commonly known as Tabaqat al-Kubra . This monumental biographical dictionary serves as one of the primary pillars for understanding the early generations of Muslims, the Salaf . It is a treasure trove for historians, theologians, and hadith scholars, providing the raw data from which the chronology of early Islam has been constructed.

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His Tabaqat (meaning "The Generations" or "Classes") was revolutionary because it organized Islamic history chronologically and hierarchically. He began with the biography of the Prophet, followed by those who participated in Badr (the Badriyyun), then those who participated in Uhud, then the subsequent generations of Tabi‘in (Successors), right down to his own time.

) and the first generations of Muslims. However, with such a massive collection of reports, readers often encounter narrations that are surprising, confusing, or highly debated—such as Hadith 3714 The Narration in Question The report found in Volume 3, Page 269 mentions a statement attributed to the second Caliph, Umar ibn al-Khattab