A critical distinction exists between Karate-Jutsu (martial art as fighting technique) and Okinawa Karate Do (martial art as a spiritual path). The "Do" (道) translates to "the way" or "the path."
The late master (founder of Matsubayashi-Ryu) summarized the philosophy in his "Ultimate Aim of Karate-Do": okinawa karate do
Masters like (10th Dan Goju-Ryu) and the late Eizo Shimabukuro (of Isshin-Ryu) fought hard to keep the "Okinawan flavor" distinct from Japanese Karate. They emphasize Kime (focus) differently—a sharper, shorter, more penetrating impact than the long, flowing finishes of Japanese styles. The synthesis of these systems created a unique martial art
The synthesis of these systems created a unique martial art. It was an art born of necessity. In the early 1600s, the Ryukyu Kingdom was invaded by the Satsuma clan of Japan. To prevent rebellion, the invaders imposed strict weapons bans. Left defenseless and forbidden to carry swords or spears, the Okinawan warriors and the local Pechin class (similar to the Samurai of Japan) had to improvise. They turned their own bodies into weapons, and they adapted farming tools—sickles, mill handles, and horse bridles—into implements of war. This was the birth of Kobudo and the refinement of what would eventually become Karate. To prevent rebellion, the invaders imposed strict weapons
